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I’ve written a whole book about helping children to read. More than just getting them to read, though, the idea is to help them to enjoy reading. The basics of this article are taken from that book and you may find that they apply more widely than to children alone. 1. Keep Calm Children move at different paces and shift gears all the time. One child may have a natural proclivity for music for a few weeks and then lose interest; another may avidly grab for books for month

Surrounded by an Ironic culture in which many denizens of both Oxford and Cambridge had been swayed by modernism, secularism and even communism, C. S. Lewis had abandoned his childhood Christian faith and become a materialist. But, like T. S. Eliot later, he was to undergo a personal ‘eucatastrophe’ which was to affect the culture of the Twentieth Century. During my early teens, I discovered that C. S. Lewis, author of one of my favourite books The Lion, the Witch and the W

I’ve written elsewhere about a survey I did a few years ago with a class of 13 year olds and how it revealed some interesting things. One was that almost no one in the class had a particular space set up for doing homework in the evenings or on weekends. One boy, who lived on a narrow barge with his parents, used a foldable table which he had to clear and lift up whenever anyone else in the boat wanted to move from one end to the other! The most usual situation was that chi

I got to thinking the other day how I had actually managed to achieve a great many personal goals in my life, and how that had resulted in a considerable amount of personal happiness. And this got me thinking about how I could help others to do the same. This meant sitting down and analysing what I had done and not done to some extent - not easy, as (such is the nature of Life) a great many things occur to an individual over long periods apparently without any particular fore

The ‘Journey of the Magi’ was the first of a series of poems T. S. Eliot later grouped together as the 'Ariel Poems' and was published in 1927 shortly after Eliot’s baptism into the Church of England. Critics argue convincingly that this poem reflects Eliot's state of mind as it moved from an old faith in secular modernism to a new Christian faith, paralleling the journey of the ‘Wise men from the East’ towards Christ with Eliot's own spiritual journey. Told from the point

It seems we’re all doomed, then. As we have progressed through this series of articles so far, literature has moved through Frye’s modes from the earliest periods of Myth to the contemporary Ironic culture; humanity has lost its sense of what Barfield called ‘original participation’ with the world and become disaffected and alienated in a compartmented universe; we have left childhood behind and have nothing left but the empty cynicism of adulthood. Next step: death. From

The accompanying table reminds us of our thesis so far: Northrop Frye’s categorisation of literature into the five evolving modes of Myth, Romance, High Mimetic, Low Mimetic and Irony parallels the development of the thing called ‘fiction’ through the ages, but also mirrors the development of the individual, from early childhood to adulthood - and this whole movement is also related to the progression described in Owen Garfield’s work Saving the Appearances, from a state in w

Another good example of what I mean by the ‘Ironic culture’ of the Twentieth and Twenty-first Centuries is T. S. Eliot’s poem, The Waste Land, which some regard as the most important poem of the twentieth century. The Waste Land has been the subject of a great deal of critical analysis and scholarly interpretation, with many still arguing over ‘what it means’. But this is actually our first indication that we are dealing with an Ironic work: works of previous modes and other

I have asserted in earlier articles in this series that we are living in an Ironic Age. By that, I mean that there are various indications in the art, literature, film, theatre and other cultural expressions of our time that there has been a shift towards a focus on the ‘darker pole’. Myth tells us that from an initial Void there emerges a set of binary positions, commonly referred to as Light and Dark. What forms between these poles - i.e. everything that we know of as ‘the